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we are perfect

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1 κομψός

κομψ-ός, ή, όν,

A nice, refined, gentlemanly, ἐσμὲν ἅπαντα κομψοὶ ἄνδρες we are perfect gentlemen, Eup.159, cf. Ar.V. 1317; κ. ἐν συνουσίᾳ Id.Nu. 649
; τὸ θῆλυ τοὺς πόδας ἔχει κομψοτέρους more delicate, finer, Arist.Phgn. 809b9.

2 smart, clever, ingenious, of persons or their words and acts, ὁ πρῶτος εὑρὼν κ. ἦν τραγήματα Alex.185
; κ. θεαταί Cratin.169
, cf. 307; Θηραμένης ὁ κ. Ar.Ra. 967
; Σικελὸς κ. ἀνήρ Timocr.6
, cf. Pl.Grg. 493a; κ. περί τι clever about.., Id.R. 495d ([comp] Sup.), Cra. 405d; of a dog's instinct, κ. τὸ πάθος αὐτοῦ τῆς φύσεως Id.R. 376a
; μὰ γῆν.., μὴ 'γὼ νόημα κομψότερον ἤκουσά πω a more ingenious device.., Ar.Av. 195; τὸ πρᾶγμα κ. [ἐστι] Id.Th.93, cf. 460 (lyr., [comp] Comp.), Dionys.Com.3.1; esp. in a sneering sense, over-ingenious, κομψός γ' ὁ κῆρυξ καὶ παρεργάτης λόγων E.Supp. 426
; τρίβων γὰρ εἶ τὰ κομψά versed in subtleties, Id.Rh. 625; μή μοι τὰ κομψὰ ποικίλοι γενοίατο, ἀλλ' ὧν πόλει δεῖ Id.Fr.16
; τὸ κ. refinement, subtlety, Arist.Pol. 1265a12; τῶν ἰατρῶν ὅσοι κ. ἢ περίεργοι Id.Resp. 480b27
; κ. σοφίσματα E.Fr. 188.5
; τοῦτ' ἔχει -ότατον this is the subtlest part of it, Pl.Tht. 171a; κομψότερος.. ὁ λόγος ἢ κατ' ἐμέ too subtle for me, Id.Cra. 429d:—but in Pl. and Arist., usu. clever, esp. skilful in technique, with at most a slight irony (κομψοὺς Πλάτων οὐ τοὺς πανούργους, ἀλλὰ τοὺς βελτίστους Moer.p.206 P.).

3 more generally, nice, good, pleasant, πάντων δὲ κομψότατον τὸ τῆς πόας Pl.Phdr. 230c
; τὰ κ. ταῦτα χλανίσκια that nice suit of yours, Aeschin.1.131.

II Adv. - ψῶς cleverly, Ar.Ach. 1016 (lyr.), Pl.Cra. 399a, etc.: [comp] Comp. - οτέρως Isoc. 15.195; κ. ἔχειν to be well, 'nicely' in health, PPar.18.3 (ii B.C.), cf. PLond. ined. 2126 (ii/iii A.D.), etc.; κομψότερον σχεῖν to get better in health, Ev.Jo.4.52, cf. Arr.Epict.3.10.13, POxy.935.5 (iii A.D.): [comp] Sup. - ότατα nicely, Ar.Lys.89; λέγεσθαι κομψότατα most cleverly, Pl.Tht. 202d.— Chiefly found in [dialect] Att. Com. and Prose; Trag. only in E. (Orig. sense uncertain; = στρεβλός, Erot. (citing Euripides); = στρογγύλος, Hsch.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κομψός
2 τέλειος

τέλειος and [full] τέλεος, α, ον, in Trag., [dialect] Att., and [dialect] Dor.also ος, ον, A.Eu. 382 (lyr.), Pl.Phlb. 67a, Arist.EN 1153b16, SIG265 (Delph., iv B.C.), etc.: the form τέλειος is alone used by Hom., neither form in Hes.; τέλεος is alone used by Hdt., exc. in 9.110; in Trag. and [dialect] Att. both forms occur; [dialect] Att. Inscrr. up to the end of iii B.C. have only τέλεος, IG 12.76.39, al., and τέλεος, τελέως, τελεῶ are recommended by Thom. Mag.p.358R.; τέλειος first in IG22.2314.51, al. (early ii B.C.), freq. in Papyri (PCair.Zen.429.13, al. (iii B.C.), etc.), but the neut. used as Adv. is sts. τέλεον ( BGU903.12 (ii A.D.), etc.,

A τέλειον POxy.707.31
(ii A.D.), etc.): the form [full] τέλεως, acc. τέλεων, with pl. τέλεῳ, is found in SIG1025.61, 1026.14 (Cos, iv/iii B.C.), dub. in Schwyzer 734 ([place name] Zeleia ) and Herod.7.20: the form [full] τέληον in GDI 4963 ([place name] Crete): ([etym.] τέλος):— perfect, of victims, entire, without spot or blemish, ἀρνῶν αἰγῶν τε τελείων Il.1.66
, cf. 24.34; βοτὸν τ. Riv.Fil.56.265 ([place name] Cyrene); τὸνς ϝεξήκοντα τελέονς ὄϝινς (acc. pl.) SIG56.30 (Argos, v. B.C.); of sacrifices, ἱερὰ τ. perfect, of full tale or number, or performed with all rites, Th.5.47, Lexap.And.1.97, D.59.60; τελέους ἀεὶ τελετὰς τελούμενος τέλεος ὄντως.. γίγνεται Pl.Phdr. 249c
; in Il.8.247, 24.315, αἰετὸς τελειότατος πετεηνῶν is prob. the surest bird of augury (cf. τελήεις).

b in Dialects, = κύριος, fully constituted, valid, ἐν ἀγορᾷ τελείῳ Schwyzer 324.1
(Delph., iv B.C.), SIG265 (ibid.), etc.; ἀλιαίᾳ ἔδοξε τελείᾳ ib.594.3 (Mycenae, ii B.C.); authoritative, final, ἁ δέ κα ϝράτρα ἁ δαμοσία τελεία εἴε ¯ δικάδο ¯ σα Schwyzer412
([place name] Elis); τὸ θέθμιον.. τέλεον εἶμεν IG9(1).334.47
([dialect] Locr., v B.C.); so in Trag., τελεία ψῆφος a final decision, A.Supp. 739, S.Ant. 632.

2 of animals, full-grown, τέλεον νεαροῖς ἐπιθύσας A.Ag. 1504
(anap., and so perh. αἶγες τ. in Il. ll.cc.); ἐπ' οὗ θύεται τὰ τ. τῶν προβάτων, opp. γαλαθηνά, Hdt.1.183, cf. SIG1015.31 (Halic.), Pherecr.44, PCair.Zen.429.13, al. (iii B.C.), Sammelb.5277.5 (iii A.D.), etc.; τ. ζῷον defined in Gal.7.677; as Subst., τέλειον καὶ δέκα ἄρνες SIG1024.35
(Myconus, iii/ii B.C.); τ. ἵππος, opp. πῶλος, Pl.Lg. 834c; τ. ἅρμα a chariot drawn by horses, opp. ἅρμα πωλικόν, CIG2758 111.D2 ([place name] Aphrodisias), SIG840 (Olympia, ii A.D.), Luc.Tim.50; τελέᾳ συνωρίδι IG5(2).549.2
, al. (Arc., iv B.C.); τελέῳ τεθρίππῳ ib.5; κέλητι τελέῳ ib.550.29; κέλητι τελείῳ ib.7.1772.14, cf. 16; of trees, Thphr.CP3.7.5, POxy.909.18 (iii A.D.); εἰκὼν τελεία life-sized, GDI4942b7 (Crete, ii B.C.); of a torsionengine, full-sized, opp. to the model of one, Ph.Bel.55.30: of human beings, full-grown, adult, Pl.Lg. 929c, X.Cyr.1.2.4, 12, 14, BGU1100.10 (i B.C.), POxy.485.30 (ii A.D.), Sor.1.10, al.

b married, τέλειοι οἱ γεγαμηκότες Paus.Gr.Fr.306
; Ἥρα Τελεία is so expld. at Stymphalus, Paus.8.22.2, cf. Aristocl.Hist.5 (ap.Sch.Theoc.15.64); v. infr. 11.

3 of persons, accomplished, perfect in his kind, in relation to quality, Isoc. 12.32,242; ἱστοριῶν συγγραφέα τέλειον Supp.Epigr.1.400
(Samos, ii A.D.); τ. σοφιστής Pl.Cra. 403e
; τ. εἴς τι Id.Phdr. 269e
([comp] Sup.); κατὰ πάντα Id.Ti. 30d
; πρός τι Id.Lg. 647d
, 678b, Isoc.12.9, etc.; ἔν τινι Id.Ep.4.3
([comp] Sup.); οἱ τ. δογματικοί Gal.15.60
; but ἡ τελεία μαῖα the trained or qualified midwife, distd. from ἡ ἀρίστη (the trained and experienced midwife), Sor.1.4.

b of things, φάρμακον τελεώτατον Pl.Criti. 106b
; τ. ἀρετή, φιλία, etc., Arist.EN 1129b30, 1156b34, al.; of a syllogism in the [ per.] 1st figure, the other figures being ἀτελεῖς, Id.APr. 27a1, etc.; τὸ τελεώτατον ἐκεῖνο γυμνάσιον, ὂ δὴ καὶ κατασκευὴν ὀνομάζουσι Gal.6.169
, cf. 208: even of evils, τ. νόσημα a serious, dangerous illness, Hp.Prorrh.2.30; τελειοτάτη κακία Gal.16.500
; ἀδικία τελέα, τελεωτάτη, absolute, Pl.R. 348b, 344a; συνθέσεις λευκὰς τελείας δέκα τρεῖς thirteen complete white suits, PHamb.10.14 (ii A.D.); τ. ἀποζυγή complete divorce, PGrenf. 2.76.19 (iv A.D.); ὕνις τελεία, κράβακτος ξύλινος τ., etc., PTeb.406.19, al. (iii A.D.); of land, fully inundated, opp. ἀβροχικός, PMasp. 107.13, al. (vi A.D.), prob. in PFlor.286.23 (vi A.D.).

4 of prayers, vows, etc., fulfilled, accomplished, εὐχωλαί Pi.Fr.122.15
; τέλειον ἐπ' εὐχᾷ ἐσλόν Id.P.9.89
; τελεία γένεος Οἰδίπου τ' ἀρά A.Th. 832
(lyr.); μὰ τὴν τ. τῆς ἐμῆς παιδὸς Δίκην Id.Ag. 1432
; τέλεα εὔγματα Ar. Th. 353
(lyr.); of omens or predictions, ὄψις ὀνείρου οὐ τελέη a vision which imported nothing, Hdt.1.121; τ. σύμβολον h.Merc. 526
(s. v.l.); τ. τὸ ἐνύπνιον ἀποτετέλεσται Pl.R. 443b
.

5 of numbers, full, complete, τελέους ἑπτὰ μῆνας Ar.Lys. 104
; τ. ἐνιαυτός the great year, Pl. Ti. 39d.

b in Arithm., of perfectnumbers, which are equal to the sum of their divisors, as 6 = 3+2+1; 28 = 14+7+4+2+1, Id.R. 546b, Euc.7 Def.23, Theo Sm.p.45 H., Nicom.Ar.1.16:—but 9 is τ. ὅτι ἐκ τελείου τοῦ γ ¯ γίνεται, Theol.Ar. 58 (3 is τ. because it has ἀρχή, μέσον, τέλος, ib. 14).

6 τ. κρατήρ, i.e. the third bowl offered to Ζεὺς Σωτήρ, Ar.Fr. 526, E.Fr. 148.

II of the gods, having power to fulfil prayer, all-powerful (as implied in A.Ag. 973, Ζεῦ Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει) , Ζεὺς τ. Pi.O.13.115, P.1.67; τ. ὕψιστον Δία A.Eu.28
; τελέων τελειότατον κράτος, Ζεῦ Id.Supp. 526
(lyr.); of Hera ζυγία, the presiding goddess of marriage (v. supr. 1.2 b, τέλος 1.6
), Pi.N.10.18, A.Eu. 214, Fr. 383, Ar.Th. 973 (lyr.); of Apollo, Theoc.25.22 ([comp] Sup.); of the Eumenides, A.Eu. 382 (lyr.); Μοῖραι Supp.Epigr.3.400.9
(Delph., iii B.C.): generally, θεοὶ τέλειοι τέλειαί τε A.Th. 167
(lyr.); πῦρ τέλεον ἄρρητον Lyr.Alex.Adesp.36.14
: also ἀνὴρ τ. the head or lord of the house, A.Ag. 972.

III = τελευταῖος, last, S.Tr. 948 (lyr.).

IV τέλειον, τό, a royal banquet, as a transl. of the Pers. τυκτά, Hdt.9.110.

V ἡ τελεία (sc. στιγμή ) the full point, D.T.630.6; so τελείαν δεῖ στίξαι Herm. in Phdr.p.84
A.

2 ἡ τελεία (sc. ἀντίδοτος ) the perfect antidote, effective against all poisons, Scrib. Larg.177.

VI Τέλεος (sc. μήν(, ὁ, name of a month at Epidaurus, IG42(1).109 ii 114.

VII Adv. τελέως finally, absolutely, with full authority, A.Eu. 320, 953 (both anap.).

2 completely, absolutely, thoroughly, τ. ἐς ἀσθενὲς ἔρχεται Hdt.1.120
; τ. ἐκκλησιάσαιμεν perfectly, Ar.Th. 329 (lyr.); τ. ἄφρων Is.12.4
; ἔρια τ. ῥυπαρά PCair.Zen. 287
(iii B.C.); τ. μ' ὑπῆλθε completely deceived me, Epicr.9; τ. ἑστιᾶν perfectly, X.Smp.2.2; τ. κινήσεται absolutely, Pl.Tht. 182c; τ. γὰρ ἡμᾶς ἐνώχλει he was a perfect nuisance to us, PCair.Zen.637.4 (iii B.C.); τ. γυμνάζειν put a person through the τέλειον γυμνάσιον, Gal. 6.286; μέσα τ. completely neutral, Id.18(2).59, cf. 79, al.--This is the only form of the Adv. allowed by Thom.Mag.p.358 R., but τελείως is found in Gorg.Hel.18, Isoc.13.18, Pl.Def. 411d, Arist.Metaph. 1021b26, PPetr.3p.114 (iii B.C.), LXX Ju.11.6, Gal.16.639, etc.

3 the neut. τέλεον is also used as Adv. in later Prose, Luc.Merc.Cond. 5, App.BC1.8, Sor.2.56, etc.

VIII [comp] Comp. and [comp] Sup.: Hom. uses only τελειότατος: in Prose τελεώτερος, -ώτατος prevail, though the other forms occur in Arist.EN 1097a30, 1174b22. [comp] Comp. Adv. τελεώτερον Pl.R. 520b
( τελειοτέρως Sch.Il.2.350, v.l. in Procl.Inst.18); τελεώτατα Pl.R. 351b
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέλειος
3 τέλειος

τέλειος, α, ον (Hom. [e.g. Il. 24, 34 of unblemished sacrificial animals] +) gener. ‘attaining an end or purpose, complete’.

① pert. to meeting the highest standard

ⓐ of things, perfect

α. as acme of goodness, as adj. (ἀρετή Did., Gen. 40, 19.—Of aeons, Iren. 1, 1, 1 [Harv. I 8, 2]; Hippol., Ref. 6, 31, 4) ἔργον Js 1:4a (s. ἔργον lb); cp. ISm 11:2. δώρημα Js 1:17 (s. δώρημα). νόμος vs. 25 (opp. the Mosaic law). ἀγάπη 1J 4:18. ἀνάλυσις 1 Cl 44:5 (Just., D. 41, 1). γνῶσις 1:2; B 1:5. πρόγνωσις 1 Cl 44:2. μνεία 56:1. ἐλπίς ISm 10:2 (v.l. πίστις); χάρις 11:1. νηστεία Hs 5, 3, 6. ναός B 4:11 (ἐκκλησία Did., Gen. 69, 14). τελειοτέρα σκηνή (s. σκηνή 2) Hb 9:11.—Subst. τὸ τέλειον what is perfect Ro 12:2; perh. 1 Cor 13:10 (opp. ἐκ μέρους. S. EHoffmann, ConNeot 3, ’38, 28–31). ἐνάρετον καὶ τέλειον (someth.) virtuous and perfect IPhld 1:2. W. gen. τὸ τέλειον τῆς γνώσεως ἡμῶν the full measure of our knowledge B 13:7. Pl. (Philo) τέλεια what is perfect ISm 11:3b (Tat. 13, 2 τὰ τέλεια).

β. as acme of badness (ApcSed 14:7 ἀπόγνωστοι τὴν τελείαν ἀπόγνωσιν), adj. ἁμαρτίαι B 8:1; Hv 1, 2, 1. σκάνδαλον B 4:3.—Subst. τὸ τέλειον τῶν ἁμαρτιῶν the full measure of the sins 5:11.

ⓑ of persons who are fully up to standard in a certain respect and not satisfied with half-way measures perfect, complete, expert (TAM II/1, 147, 4f ἰατρὸς τέλειος; ZPE 3, ’68, 86: Didymus Fgm. 281, 7 τέλειος γεώμετρος; Wsd 9:6; 1 Ch 25:8) τέλειος ἀθλητής IPol 1:3. Esther is τελεία κατὰ πίστιν 1 Cl 55:6. Jesus became τέλειος ἄνθρωπος perfect human ISm 4:2.

② pert. to being mature, full-grown, mature, adult (Aeschyl., Pla., X.+; oft. pap; Philo; Jos., Ant. 19, 362).

ⓐ adj. ἀνὴρ τέλειος Eph 4:13 (opp. νήπιοι, as Polyb. 5, 29, 2; Philo, Leg. All. 1, 94, Sobr. 9 νήπιον παιδίον πρὸς ἄνδρα τέλειον=an immature child compared to a mature man, Somn. 2, 10). In dazzling wordplay: μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε do not think like children, yet do be infants as respects evil, while at the same time grown-up in your thinking 1 Cor 14:20.

ⓑ subst. (Dio Chrys. 34 [51], 8 οἱ τ.; Diogenes, Ep. 31, 3 οἱ τ. … οἱ παῖδες; Ath., R. 17 p. 68, 31) τελείων ἐστὶν ἡ στερεὰ τροφή solid food is (only) for adults Hb 5:14 (opp. νήπιος). οἱ τέλειοι 1 Cor 2:6 is contrasted with νήπιοι 3:1 by WBauer, Mündige u. Unmündige bei dem Ap. Paulus, diss. Marburg 1902 (also Aufsätze u. Kleine Schriften, ed. GStrecker, ’67, 124–30 et al.; s. also GDelling, TW VIII 76–78.) But this may also belong in the next classification

③ pert. to being a cult initiate, initiated. As a t.t. of the mystery religions, τέλειος refers to one initiated into mystic rites (τελετή; s. τελειόω 3; cp. Herm. Wr. 4, 4; Philod., Περὶ θεῶν 1, 24, 12 [ed. HDiels, ABA 1915 p. 41; 93]; Iambl., Myst. 3, 7 p. 114 Parthey; Philo, Somn. 2, 234; Gnostics [WBousset, Kyrios Christos² 1921 p. 197, 1].—Rtzst., Mysterienrel.³ 133f; 338f; JWeiss, exc. after 1 Cor 3:3, also p. xviiif, Das Urchristentum 1917, 492; HKennedy, St. Paul and the Mystery Religions 1913, 130ff; Clemen² 314; in general, CZijerveld, Τελετή, Bijdrage tot de kennis der religieuze terminologie in het Grieksch ’34). Phil 3:15 and Col 1:28 prob. belong here (s. MDibelius, Hdb. on both passages. οἱ ὡς ἐν χριστιανισμῷ τ. Orig., C. Cels. 3, 19, 13).—CGuignebert, Quelques remarques sur la Perfection (τελείωσις) et ses voies dans le mystère paulinien: RHPR 8, 1928, 412–29; UWilckens, Weisheit u. Torheit, ’59, 53–60 supports Reitzenstein against Bauer.

④ pert. to being fully developed in a moral sense

ⓐ of humans perfect, fully developed (Hippol., Ref. 1, 19, 16) in a moral sense τέλειος ἀνήρ Js 3:2 (s. RHöistad, ConNeot 9, ’44, p. 22f). τὸν τέλειον ἄνθρωπον GMary 463, 26f (restored). Mostly without a noun εἰ θέλεις τέλειος εἶναι Mt 19:21 (EYarnold, TU 102, ’68, 269–73). Cp. IEph 15:2; D 1:4; 6:2. Pl. Mt 5:48a; ISm 11:3a. W. ὁλόκληροι Js 1:4b. W. πεπληροφορημένοι Col 4:12.

ⓑ of God perfect (Pind., Aeschyl. et al.; Theocr., Diod S, Plut. et al.; Tat.4, 2, 12; 4, 15, 2; Theoph. Ant. 2, 15 [p. 138, 12]) Mt 5:48b (i.e. God is a role model for unlimited display of beneficence; cp. on this verse Hierocles 18 p. 459: the goal is τὴν πρὸς θεὸν ὁμοίωσιν κτήσασθαι ‘attainment of likeness to God’ [oft. in Hierocles]; Marinus, Vi. Procli 18 ἵνα τὴν ὁμοίωσιν ἔχῃ πρὸς τὸν θεόν, ὅπερ τέλος ἐστὶ τὸ ἄριστον τῆς ψυχῆς; Betz, SM ad loc.). Restoration in a corrupt context AcPl Ha 1, 11 (ed. indicates τελέσαι or τελεῖν as alternatives).—RFlew, The Idea of Perfection ’34; FGrant, The Earliest Gospel, ’43; EFuchs, RBultmann Festschr., ’54 (Beih. ZNW 21), 130–36; PDuPlessis, Teleios. The Idea of Perfection in the NT ’59; KPrümm, Das NTliche Sprach-u. Begriffsproblem der Vollkommenheit, Biblica 44, ’63, 76–92; AWikgren, Patterns of Perfection in Hb, NTS 6, ’60, 159–67.—Schmidt, Syn. IV 503f. DELG s.v. τέλος. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τέλειος
4 βούλομαι

βούλομαι

Grammatical information: v.

Meaning: `want, wish' (Il.).

Dialectal forms: Arc.-Cypr. Eretr. (also Hom., s. Chantr. Gramm. hom. 1, 311) βόλομαι, Lesb. βόλλομαι, Dor. (Cret.) βώλομαι; Thess. βέλλομαι, Boeot. βείλομη, Dor. (Heracl. etc.) δήλομαι, Locr. Delph. δείλομαι. - Other tempora are based on the present: βουλήσομαι, ἐβουλήθην, βεβούλημαι; to βέβουλα (Α 113) below.

Derivatives: βουλή `will, decision, council' (Il.); Dor. Arc. βωλά, Lesb. βόλλα. Denomin. βουλεύω ( βωλ-, βολλ-εύω), - ομαι `deliberate' (Il.), with many deriv.: βούλευμα, βουλεία, βουλευτής, βουλευτήριον `council-chamber'.

Origin: IE [Indo-European] [472?] * gʷel- (* gʷelh₃-?) `want, wish'

Etymology: The verb is much discussed and there is no agreement on its history. The root must have been *gʷel-\/gʷol-. - There may have been a perfect with present meaning *βέβολα, a trace of which could be προ-βέβουλα (Α 113) with newly introduced ου from βούλομαι. The o-vocalism and the β- may have been spread from the perfect. (There may also have been influence of βουλή, but this may itself have been derived from the present.) But it seems doubtful that the perfect alone is the source of all the o-vowels. - The central problem is the origin of the present. One has assumed an n- or an s-suffix; Ruijgh, Lingua 25 (1970) 315f. thinks only - λν- can explain the compensatory lengthening. S. Slings, Mnemosyne 28 (1975) 1-16. - Recently Peters, FS Risch 1986, 311, suggests a root in -h₃. This may help explain the o-vocalism. A nasal present * gʷl-n-h₃- would have given *βαλνο- [or βλανο-?] which was replaced by *βολν-. Pamphylian βΟλΕμενος would have βολε- \< *βελο- \< * gʷelh₃-. Many problems of detail remain. E.g. there is no evidence for βλω- and no basis for the introduction of the o-vocalism; in this view the e-vocalism is also problematic. - On the relation between βούλομαι, ἐθέλω and λῆν s. Braun Atti R. Ist. Veneto 98, 337ff.; Rödiger Glotta 8, 1ff.; Wifstrand Eranos 40, 16ff.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βούλομαι
5 σύνδεσμος

σύνδεσμος, ου, ὁ (συνδέω; Eur., Thu. et al.; LXX; Jos., Ant. 3, 120) and τὸ σύνδεσμον B 3:3 (the pl. σύνδεσμα is found occasionally beside σύνδεσμοι) prim. ‘that which binds together’.

① that which holds someth. together, fastener lit. (Appian, Bell. Civ. 4, 115 §483 οἱ σύνδεσμοι of the fastenings that hold the various ships together; Herm. Wr. 1, 18; EpArist 85=‘fastening’) ligaments of the body (Eur., Hipp. 199 al.; on Galen’s usage s. Lghtf., Col p. 199; Straub 33f) w. ἁφή Col 2:19 pl.

② that which brings various entities into a unified relationship, uniting bond fig. ext. of 1; σύνδ. τῆς εἰρήνης the bond of peace, i.e. that consists in peace (epexegetic gen.; Plut., Numa 63 [6, 4] σύνδεσμος εὐνοίας κ. φιλίας; W-S. §30, 9b) Eph 4:3. Love is σύνδεσμος τῆς τελειότητος the bond that unites all the virtues (which otherwise have no unity) in perfect harmony or the bond of perfect unity for the church Col 3:14 (cp. Simplicius In Epict. p. 89, 15 Düb. οἱ Πυθαγόρειοι … τὴν φιλίαν … σύνδεσμον πασῶν τ. ἀρετῶν ἔλεγον; Pla., Polit. 310a.—S. also Pla., Leg. 21, 5, 921c of law: τῆς πόλεως ς.).—On σύνδεσμος as a philos. concept: WJaeger, Nemesios v. Emesa 1918, 96–137. KReinhardt, Kosmos u. Sympathie 1926; AFridrichsen, Serta Rudbergiana ’31, 26, SymbOsl 19, ’39, 41–45; GRudberg, ConNeot 3, ’39, 19–21.

③ a bond that confines/hinders, fetter only fig. σύνδεσμος ἀδικίας (Is 58:6) fetter that consists in unrighteousness Ac 8:23 (s. also 4 below); B 3:3, 5 (in the two last-named passages Is 58:6 and 9 are quoted in context).

④ entities that are held together by a bond, bundle (of cattle food O. Mich 240, 2 [III–IV A.D.]; 239, 2 [IV A.D.]); in imagery Ac 8:23 according to Mft., Goodsp. et al. (s. 3 above). By fig. ext. band, college (Herodian 4, 12, 6 ὁ ς. τῶν ἐπιστολῶν) ς. ἀποστόλων ITr 3:1.—DELG s.v. 1 δέω. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύνδεσμος
6 ἵνα

ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.

① marker to denote purpose, aim, or goal, in order that, that, final sense

ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):

α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.

β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.

γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.

δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.

ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.

ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.

ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.

ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.

ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.

ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.

② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.² 191ff]; LXX).

ⓐ after verbs w. the sense

α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.

β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.

γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.

δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.

ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.

ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John², ’78, 413–14. διδόναι 10:37; Rv 9:5.

η. συνευδοκεῖν Hs 5, 2, 8.

ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.

ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:

α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.

β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.

ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.

ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.² 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.

ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).

ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.

ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).

③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P⁴⁷ has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach³, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).

④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach³, ’67, 76–81.—Frisk. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵνα
7 ἀκριβόω

ἀκρῑβ-όω, [tense] fut. - ώσω,

A make exact or accurate, E.Hipp. 469; ἀ. τάδε to be perfect in bearing these hardships, X.Cyr.2.3.13; arrange precisely, Ar.Ec. 274:—[voice] Pass., to be exact or perfect, Ar.Ra. 1483; ἠκριβῶσθαι πρὸς πᾶσαν ἀρετήν Arist.Pol. 1279b1
.—Later in [voice] Med., J.AJ17.2.2, Eust.1799.33, etc.

2 investigate accurately, understand thoroughly, οἱ τάδ' ἠκριβωκότες E.Hec. 1192
, cf. X.Cyr.2.2.9; τοὔνομά μου σὺ ἀκριβοῖς; are you sure of..? Pl.Chrm. 156a; inquire carefully of, τὸν χρόνον Ev.Matt.2.7
:—[voice] Pass., Vett.Val.265.3.

3 describe accurately, τι Phld.Lib.p.47 O.

4 abs., to be exact, ἡ φύσις οὐκ ἀκριβοῖ Arist.GA 778a6
; [ὁ ἄνθρωπος] κατὰ τὴν ἁφὴν διαφερόντως ἀκριβοῖ Id.de An. 421a22
; ἀ. περί τι GA 780b26
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκριβόω
8 ἕζομαι

ἕζομαι

Grammatical information: v.

Meaning: `sit (down)' (Il.)

Other forms: fut. καθεδοῦμαι (Att.), later καθεσθήσομαι (LXX), καθεδήσομαι (D. L.); aor. καθεσθῆναι (Paus.); - other presents ἵζω, ἱζάνω (Schwyzer 700) `make sit, set', with ἵζησα, ἵζηκα (late.), with prefix καθ-ίζω (Il.), Ion. κατ-ίζω, καθ-ιζάνω, Aeol. κατ-ισδάνω `set down, sit down', med. καθ-ίζομαι `sit down', with fut. καθιῶ (D.), καθίσω (hell.), κατίσω (Ion.), καθιξῶ (Dor.), med. καθιζήσομαι (Att.), καθιοῦμαι (LXX), καθίσομαι (NT., Plu.); aor. καθίσ(σ)αι, καθίσ(σ)ασθαι (X., in Hom. wrong for καθέσ(σ)αι, s. below), κατίσαι (Hdt., for κατέσαι), καθίξαι (Dor.), καθιζῆσαι (late.); late perf. κεκάθικα, late aor. ptc. pass. καθιζηθείς. - Beside these present forms and the aorists there is a sigmatic aorist εἷσα `I set', inf. ἕσ(σ)αι, med. εἱσάμην, ἕσ(σ)ασθαι, καθ-εῖσα, καθ-έσ(σ)αι (thus also in Hom. to be read for καθίσ(σ)αι; and also κατέσαι for κατίσαι in Hdt.); here fut. καθέσω (Eup.); see Wackernagel Unt. 63ff.

Compounds: With terminative prefix (s. Brunel Aspect verbal 83ff., 257ff.) καθ-έζομαι (Il.) `sit (down)' - Often with prefix: ἀνα-, ἐν-, ἐπι-, παρα-, συν- etc.; also to καθέζομαι, καθίζω which are considered as simplices (s. Schwyzer 656, Schwyzer-Debrunner 429). - ἕδος s-stem (s. εὐρυόδεια s.v.). The verbal nouns are largely independent, s. ἕδρα, ἑδώλια, ἑλλά; also ἔδαφος and ἔδεθλον; ἕσμα `stalk, pedicle' (Arist.) \< * sed-sm-, cf. ὄζος. Cf. also ἱδρύω.

Origin: IE [Indo-European] [884] * sed- `sit down'

Etymology: Both ἕζομαι and ἵζω are IE formations, ἕζομαι a thematic jotpresent *sed-i̯o-(mai), also found in Germ., e. g. ONo. sitia, OS sittian, OHG sizzen ` sitzen', ἵζω a redupl. * si-zd-ō (\< * si-sd-ō) = Lat. sīdō, Umbr. sistu ` sidito', Skt. sī́dati. As the preterite ἑζόμην in Homer is often an aorist, it is perh. a redupl. aorist * se-zd- (cf. Av. opt. ha-zd-yā-t_); it could even be an augmented zero grade * e-zd- (with secondary aspiration). A present is in Homer only ἕζεαι (κ 378). Cf. Schwyzer 652 n. 5 and 716 n. 3, Chantr. Gramm. hom. 1, 336. - The aorist εἷσα, ἕσ(σ)αι from IE *e-sed-s-m̥ (with sec. aspiration), * sed-sai agrees with Skt. subj. ní... ṣát-s-a-t `er möge sich niederlassen' (RV 10, 53, 1). - Further, e. g. Lat. sedēre, sēdāre, OCS sěděti, s. the etym. dict. - As perfect indicating a present to ( καθ-)ἕζομαι, ( καθ-)ἵζω functions ἧμαι, κάθ-ημαι (s. Schwyzer-Debrunner 258).

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕζομαι
9 θρά̄σσω

θρά̄σσω, θρά̄ττω rommelig

Grammatical information: v.

Meaning: `trouble, disquiet' (Pi., Hp., Att.);

Other forms: Aor. θρᾶξαι (A., E.), pass. ἐθράχθη (S. Fr. 1055); perf. τέτρηχα intr. `be troubled, unquiet' (Il.).

Compounds: incid. with prefix, ἐν-, ὑπο-, ἐπι-,

Origin: IE [Indo-European]X [probably] [251] [very uncertain] * dʰreh₂gʰ- `??'

Etymology: Primary yot-present from *θρᾱχ-ι̯ω, beside which the old perfect *τέ-θρᾱχ-α (Schwyzer 702); the rarely occurring aorist forms θρᾶξαι, ἐθράχθη are innovations after the type πράσσω: πρᾶξαι a. o. for older ταράξαι (like δαμάσαι), to which the present ταράσσω (s. v.), with the same disyll. stem form as ταραχή; to τέ-τρηχ-α: ταραχ-ή cf. e. g. τέ-θνη-κα: θάνα-τος. A primary nominal formation with long stem as θρά̄σσω, τέτρηχα is τρᾱχύς `raw, hard'; s. v. There are no exact correcpondences ouside Greek. Bezzenberger BB 4, 320 adduced a widespread word for `dregs, sediment', which occurs in varying form: Germ., e. g. ONord. dregg f., pl. dreggiar, Balt.-Slav., e. g. OLith. drãges pl., Alb. drā, prob. also Lat. fracēs, -um. Further one compares a large group in Baltic, which through its acute would agree with the Greek words, e. g. Lith. dérgiu, dérgti `schlackerig sein (of the weather), get squalid etc.' [but the acute is caused by the Lith. g \< *g acc. to Winter-Kortlandt's law, and so does not agree with Greek]. (Here acc. to Specht KZ 59, 102 and 117 w. n. 3 also dìrgstu, dìrgti `relax, get weak etc.' (with dìrginu, dìrginti `relax'); but see the critical remarks in Fraenkel Lit. et. Wb. s. dìrginti and drėgti !. - More forms W.-Hofmann s. fracēs; and Fraenkel s. drãges; and Pok. 251; these forms are not clear. Cf. Bechtel Lex. s. ταράσσω.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρά̄σσω
10 θρά̄ττω

θρά̄σσω, θρά̄ττω rommelig

Grammatical information: v.

Meaning: `trouble, disquiet' (Pi., Hp., Att.);

Other forms: Aor. θρᾶξαι (A., E.), pass. ἐθράχθη (S. Fr. 1055); perf. τέτρηχα intr. `be troubled, unquiet' (Il.).

Compounds: incid. with prefix, ἐν-, ὑπο-, ἐπι-,

Origin: IE [Indo-European]X [probably] [251] [very uncertain] * dʰreh₂gʰ- `??'

Etymology: Primary yot-present from *θρᾱχ-ι̯ω, beside which the old perfect *τέ-θρᾱχ-α (Schwyzer 702); the rarely occurring aorist forms θρᾶξαι, ἐθράχθη are innovations after the type πράσσω: πρᾶξαι a. o. for older ταράξαι (like δαμάσαι), to which the present ταράσσω (s. v.), with the same disyll. stem form as ταραχή; to τέ-τρηχ-α: ταραχ-ή cf. e. g. τέ-θνη-κα: θάνα-τος. A primary nominal formation with long stem as θρά̄σσω, τέτρηχα is τρᾱχύς `raw, hard'; s. v. There are no exact correcpondences ouside Greek. Bezzenberger BB 4, 320 adduced a widespread word for `dregs, sediment', which occurs in varying form: Germ., e. g. ONord. dregg f., pl. dreggiar, Balt.-Slav., e. g. OLith. drãges pl., Alb. drā, prob. also Lat. fracēs, -um. Further one compares a large group in Baltic, which through its acute would agree with the Greek words, e. g. Lith. dérgiu, dérgti `schlackerig sein (of the weather), get squalid etc.' [but the acute is caused by the Lith. g \< *g acc. to Winter-Kortlandt's law, and so does not agree with Greek]. (Here acc. to Specht KZ 59, 102 and 117 w. n. 3 also dìrgstu, dìrgti `relax, get weak etc.' (with dìrginu, dìrginti `relax'); but see the critical remarks in Fraenkel Lit. et. Wb. s. dìrginti and drėgti !. - More forms W.-Hofmann s. fracēs; and Fraenkel s. drãges; and Pok. 251; these forms are not clear. Cf. Bechtel Lex. s. ταράσσω.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρά̄ττω
11 ὄζω

ὄζω

Grammatical information: v.

Meaning: `to smell, to scent' (ion. att.)

Other forms: ὄσδω, - ομαι (Theoc., Xenoph.) with ὀζῆσαι, ὀζήσω (Att.), also ὀζέσαι, - έσω (Hp. Superf., hell.), plupf. ὀδώδει (Od.), perf. ὄδωδα (hell.).

Compounds: Also w. prefix as ἀπ-, προσ-. As 1. member in the governing comp. ὀζό-στομος `with smelling breath' (AP, M. Ant.), as 2. member in plantnames like κυν-όζ-ολον (Ps.-Dsc.); cf. Strömberg 60f.

Derivatives: 1. ὀδμή (Il.), ὀσμή (Att., Hippon.; on σμ from δμ below) f. `odour, scent'; as 2. member e.g. in εὔ-οδμος, - οσμος `sweet-smelling, odorous' (Pi.), also in ὄνοσμα n. plantname? (Dsc.; Strömberg 61); from it ὀδμ-αλέος (Hp.), - ήεις (Nic.), - ηνός (H.; cod. ὄδ-) `strong-smelling'; ὀσμ-ώδης (Arist., Thphr.), - ηρός, - ήρης (Nic.) `id.'; ὀσμύλ-η, - ος, - ιον `strong-smelling octopus' (Ar., Arist.), ὀσμ-ίτης (Gloss.), - ῖτις (Ps.-Dsc.) plantname (Redard 75), - άς f. = ὄνοσμα (Dsc.); ὀδμ-, ὀσμ-άομαι `to scent' (ion., Arist.) with - ησις (Aret.). -- 2. From the present: ὄζ-αινα f. = ὀσμύλη (Call.), `stinking adenoid' (Gal.) with - αινικός `belonging to the ὄζαινα' (Ps.-Dsc.); ὄζολις f. = ὀσμόλη (Arist.); ὄζη f. `malodorant breath' (Cels.), `skin of the wild ass' (Suid.; because of the smell); ὀζηλίς ἡ βοτάνη (Theognost.); ὀζώδης = ὀδμώδης (EM, sch.); also Όζόλαι m. pl. name of a Locrian people (Hdt., Str., Plu. with diff. interpretations)? Lengthened present ὀζαίνομαι = ὄζω (Sophr.; after ὀσφραίνομαι; Schwyzer 733 w. lit.). -- 3. From the perf.: ὀδωδή f. `scent' (AP). -- 4. - ώδης in εὑ-ώδης `sweet-smelling, odorous' (Il.) etc.; very productive with quite faded meaning (Chantraine Form. 429 ff., Schwyzer 426 w. lit.).

Origin: IE [Indo-European] [772] * h₃ed- `smell'

Etymology: Apart from the perf. ὄδωδα all verbal forms are innovations based on the pres. ὄζω. The derivations too are based largely on th present. On its own are however ὀδωδή (derived from the perfect?), but also the in Greek isolated ὀδμή and - ώδης. Both can be old, if ὀδμή agrees with Alb. amë `unpleasant smell' (IE * od-mā), - ώδης represents the s-stem of Lat. odor, OLat. odōs, prob. seen also in Arm. hot, gen. -oy (h- second.) `smell, odour', IE * odos-, either with compositional lengthening or with old lengthened grade (IE * ōdos-; cf. Lith. úodžiu below) as in Arm. -ut (e.g. hr-ut = πυρώδης from hur = πῦρ) beside -ot (e.g. bor-ot `w. florescence'). However ὀσμή not with Brugmann Grundr.² II: 1, 251 a.o. from *ὀδ-σ-μά̄ but purely phonetically from ὀδ-μά̄, s. Schwyzer 208; cf. also ὀσφραίνομαι. -- Both IE * od-mā and * odos- presuppose a primary rootpresent, which is retained in themat. form in Lat. ol-ō, ol-ĕre (with l for d); beside it the more usual innovation ol-e-ō, - ēre (after the intransitives). The yot-pressent ὄζω differs only in the vowellength from Balt., e.g. Lith. úodžiu `smell'; we now know that the Baltic form has a long vowel because of Winter's Law (lengthening before voiced consonant). Arm. hot-im `smell' is a denominative of hot (s. above). To the redupl. perf. ὄδ-ωδ-α presents the Arm. pres. hot-ot-im (with intensive reduplication) a close formal parallel. -- Further forms w. rich lit. in WP. 1, 174, Pok. 772f., W.-Hofmann s. odor, Ernout-Meillet s. odor (important for the morphology); cf. Porzig Gliederung 177 and Satzinhalte 289.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄζω
12 θυσιαστήριον

θυσιαστήριον, ου, τό (s. prec. entry; LXX; pseudepigr; Philo, Mos. 2, 105; Jos., Ant. 8, 88; 105; Just., D. 118, 2; gener. ‘altar’)

① a structure on which cultic observances are carried out, including esp. sacrifices, altar

ⓐ of the altar of burnt offering in the inner forecourt of the temple at Jerusalem (s. Schürer II 298f) Mt 5:23f; 23:18–20, 35; Lk 11:51; Hb 7:13; Rv 11:1; 1 Cl 41:2; B 7:9 (cp. Lev 16:7–9, 18). λειτουργεῖν τῷ θ. serve at the altar 1 Cl 32:2; παρεδρεύειν τῷ θ. (s. παρεδρεύω) 1 Cor 9:13a; συμμερίζεσθαι τῷ θ. (s. συμμερίζω) vs. 13b; κοινωνοὶ τοῦ θ. partners, sharers in the altar=closely united w. the altar (=w. God; s. 10:20) 10:18 (s. κοινωνός 1bα; but s. GJourdan, JBL 67, ’48, 122f). Mt 23:35 and therefore prob. also GJs 5:1; 7:3; 8:2; 23:1; 24:2.

ⓑ of the incense altar

α. in the temple at Jerusalem τὸ θ. τοῦ θυμιάματος (Ex 30:1, 27) Lk 1:11.

β. the heavenly altar of Rv also seems to be thought of as an incense altar: 6:9; 8:3, 5; 9:13; 14:18; 16:7. Hermas also speaks of a θ. τοῦ θεοῦ in heaven Hm 10, 3, 2f; Hs 8, 2, 5.

ⓒ of an altar gener.: the one erected by Abraham (Gen 22:9) Js 2:21; B 7:3. Pl. Ro 11:3 (3 Km 19:10).

ⓓ various other referents, esp. fig. extensions of those above

α. IRo 2:2 Ign. speaks of the altar that is ready to receive his death as a martyr.

β. Pol 4:3 the Christian widows are called a θυσιαστήριον θεοῦ, since they are to bring to God none but perfect gifts (cp. Sextus 46b, the pure heart as a θ. for God).

γ. The pass. ἔχομεν θ. ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες we have an altar, from which those who serve the tabernacle have no right to eat Hb 13:10 is difficult. Scholars such as FBleek, ASeeberg and BHaensler, BZ 11, 1913, 403–9, interpret the θ. as the cross of Christ, others (e.g. THaering, Der Brief an die Hebr. 1925, 103) as the communion table. HWindisch rejects both these interpr. BWeiss and ERiggenbach^{2, 3} 1922 give up the attempt to understand it. S. also JCreed, ET 50, ’38, 13–15; JWilson, ibid. 380f; JOulton, ibid. 55, ’44, 303–5.—προσέρχεσθαι ἐν τῷ θ. λειτουργεῖν τὸ θεῖον Tit 1:9 v.l. is also to be interpr. fr. the viewpoint of Christian institutions.

② the people of God as cultic entity, sanctuary, in imagery ἐντὸς (τοῦ) θ. εἶναι be inside the sanctuary (θ. in this mng. perh. also Rv 14:18 and Procop., Aed. 1, 65; ins Ἀρχαιολογικὸν Δελτίον 12, 1927, 69), i.e. the Christian community or church, under the care and control of its constituted authorities IEph 5:2; ITr 7:2 (opp. ἐκτὸς θ.). This is in accord w. Ignatius’ emphatic assertion that there is only one θ. IMg 7:2; IPhld 4.—B. 1467. DELG s.v. 2 θύω B6. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θυσιαστήριον
13 ἔχω

ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.

A ἔχῃσθα Il.19.180
: [tense] impf. εἶχον, [dialect] Ep. ἔχον Od.2.22
, al., [dialect] Ion. and poet. ἔχεσκον Il.13.257
, Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf. ἑξέμεναι Call.Aet.3.1.27
(of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg. σχήσησθα h.Cer. 366
codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also ἔσχα IG3.1363.6
, 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper. σχές S.El. 1013
, E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as πάρασχε E.Hec. 842
, κάτασχε Id.HF 1210
); subj. σχῶ Il.21.309
, etc.; opt. σχοίην Isoc. 1.45
, in compds. σχοῖμι (as μετάσχοιμι S.OC 1484
(lyr.), κατάσχοιμεν Th.6.11
); [ per.] 3pl. σχοίησαν Hyp.Eux.32
, σχοῖεν Th.6.33
; inf. σχεῖν Il. 16.520
, etc., [dialect] Ep. σχέμεν 8.254
(in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2 εἴχοσαν AP5.208
(Posidipp. or Asclep.), v.l. in Ev.Jo.15.22, ἔσχοσαν Scymn.695
): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf. ἔσχηκα Pl.Lg. 765a
, εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf. εἰχόμην Pi.P.4.244
, etc.: [tense] fut. ἕξομαι Il.9.102
, etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2 ἐσχόμην Hom.
, Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper. σχέο Il.21.379
, σχέσθε 22.416
, later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf. σχέσθαι Od.4.422
, Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later σχεθήσομαι Gal.UP15.3
, freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1 ἐσχέθην Arr.An.5.7.4
, 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense, ἐσχόμην Il.17.696
, al., Hdt. 1.31 ( σχέτο Il.7.248
, 21.345), part. σχόμενος Od.11.279
, prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf. ἔσχημαι Paus.4.21.2
; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)

A Trans., have, hold:

I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.); οἱ ἔχοντες E.Alc.57
, Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240; κακὸν τὸ μὴ 'χειν Id.Ph. 405
; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received, θεῶν ἄπο κάλλος ἐ. h.Ven.77
; τι ἔκ τινος S.OC 1618
; παρά τινος Id.Aj. 663
; πρός τινος X.An.7.6.33
, etc.; ὑπὸ.. θεοῖσι h.Ap. 191
; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get, ὄνομα E. Ion 997
: also [tense] fut. σχήσω, δύναμιν Th.6.6
; λέχος E.Hel.30
, cf. Pi.P.9.116:—[voice] Pass., to be possessed, ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130
, cf. 197.

2 keep, have charge of, ἔχον πατρώϊα ἔργα Od. 2.22
; κῆπον 4.737
; Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271
; πύλαι.., ἃς ἔχον Ὧραι 5.749
, 8.393; τὰς ἀγέλας X.Cyr.7.3.7
; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471; σκοπιὴν ἔχεν Od.8.302
; ἀλαοσκοπιὴν εἶχε Il. 10.515
, 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13; δυσμενῶν θήραν ἔχων S.Aj. 564
, etc.; ἐν χερσὶν ἔ. τι (v. χείρ).

b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.

3 c. acc. loci, inhabit, οὐρανόν Il.21.267
; Ὄλυμπον 5.890
; haunt, [Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123
; Βρόμιος ἔχει τὸν χῶρον A.Eu.24
; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men, πόλιν καὶ γαῖαν Od.6.177
, 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts, τὰ ὄρη ἔ. Id.Cyn.5.12
.

4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα) , οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569
, cf.7.313, Il.3.53, etc.; ἔσχε ἄλλην ἀδελφεήν Hdt.3.31
, cf. Th.2.29; νυμφίον Call.Aet.3.1.27
; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.; ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.
ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass., τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398
.

5 have in one's house, entertain, Od.17.515, 20.377, h.Ven. 231, 273.

6 [tense] pres. part. with Verbs, almost, = with, ἤϊε ἔχων ταῦτα Hdt.3.128
, cf. 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8
.δ', cf. X.Cyr.1.6.10.—Prose use.

7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171; ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277
; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42
.

8 of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ Od.24.250
; ἀνεκτὸν ἔχει κακόν 20.83
; ἕλκος Il.16.517
; λύσσαν 9.305
; μάχην ἔ. 14.57
; ἀρετῆς πέρι δῆριν ἔ. Od.24.515
; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [φρένας] ἔ. Il.13.394
, etc.; βουλήν 2.344
; τλήμονα θυμόν 5.670
; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309
, cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς) ; ἄλγεα Il.5.895
, etc.; ἄχεα θυμῷ 3.412
; πένθος μετὰ φρεσίν 24.105
; πένθος φρεσίν Od.7.219
; πόνον.. καὶ ὀϊζύν Il.13.2
, Od.8.529; οὐδὲν βίαιον Hdt.3.15
; πρήγματα ἔ. Id.7.147
, cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517; ἐπιθυμίαν τινός E.Andr. 1281
; φροντίδα τινός Id.Med. 1301
; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut. ἡσυχίαν ἕξειν D.47.29
, but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8; ὑπό τινος A.Eu.99
(but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4; ἔχω τι πρός τινα Act.Ap.24.19
; ἔχειν πρός τινα 2 Ep.Cor.5.12
; ἕξει πρὸς τὸν Θεόν JRS14.85
([place name] Laodicea): —these phrases are freq. inverted, οὓς ἔχε γῆρας Il.18.515
; οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344
; ἀμηχανίη δ' ἔχε θυμόν 9.295
; θάμβος δ' ἔχεν εἰσορόωντας Il.4.79
; σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143
; Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609
(unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135
; ὄφρα με βίος ἔχῃ S.El. 225
(lyr.): c. dupl. acc., φόβος μ' ἔχει φρένας A.Supp. 379
; also of external objects, αἴθρη ἔχει κορυφήν Od.12.76
; μιν ἔχεν μένος ἠελίοιο 10.160
; σε οἶνος ἔχει φρένας 18.331
; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e; ὡς ἡ φάτις μιν ἔχει Hdt. 7.3
, cf. 5,26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84
; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66
); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass., ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182
; κωκυτῷ καὶ οἰμωγῇ Il.22.409
; ὀργῇ Hdt.1.141
; νούσῳ Hp.Epid.5.6
; ἀγρυπνίῃσι Hdt.3.129
; ὑπὸ πυρετοῦ Hp.Aph.4.34
; ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6
, ἐν ἀπόρῳ Th.1.25
; ἐν συμφοραῖς Pl.R. 395e
.

9 possess mentally, understand, ἵππων δμῆσιν Il.17.476
; τέχνην Hes.Th. 770
; πάντ' ἔχεις λόγον A. Ag. 582
, cf. E.Alc.51; ἔχετε τὸ πρᾶγμα S.Ph. 789
; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper., ἔχ', ἀποκάθαιρε Ar. Pax 1193
; ἔ. νυν, ἄλειψον Id.Eq. 490
; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing, μαντικῆς ὁδόν S.OT 311
; τινὰ σωτηρίαν; E.Or. 778 (troch.).

10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.

11 involve, admit of, τά γ' αἰσχρὰ κἀνθάδ' αἰσχύνην ἔχει E.Andr. 244
, cf. Th.1.5; βάσανον Lys.12.31
; ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44
; ἀγανάκτησιν, κατάμεμψιν, Th.2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15
.

12 of Measure or Value, τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26
; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2
; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9
.

b Geom., ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, Archim.Aequil.1.6; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, Id.Sph.Cyl.1.23.

13 c. dupl.acc., Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953
; Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188
; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.
Alex. ap. Ath.4.155e.

II hold:

1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold, οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517
, 746; ἔχει δέ τε κίονας of Atlas, Od.1.53; ἐπ' ὤμων πατέρα S.Fr.
373.

2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047; ἔχομαι μέσος Id.Ach. 571
, cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33; νῷ ἔ. τινά Pl.Euthphr.2b
, cf. R. 490a.

3 of arms and clothes, bear, wear, εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538
, cf. 595; παρδαλέην ὤμοισιν ἔ. 3.17
; σάκος ὤμῳ 14.376
; κυνέην κεφαλῇ Od.24.231
; τάδε εἵματ' ἔχω 17.24
, cf. 573, etc.; στολὴν ἀμφὶ σῶμα E.Hel. 554
, cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.

4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in full ἐν γαστρὶ ἔ. Hdt.3.32
; also πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26
.ιγ.

b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.

5 support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111.

6 hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453
.

7 enclose, φρένες ἧπαρ ἔχουσι Od.9.301
; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219
; τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65
(lyr.); of places, contain, θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147
(lyr.), cf. X.Cyn.5.4; [τεῖχος] νῆας ἐντὸς ἔχον Il.12.8
; ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30
.

8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569
; of horses or ships, guide, drive, steer, πεδίονδ' ἔχον ὠκέας ἵππους 3.263
, cf. 11.760; φόβονδε 8.139
; τῇ ῥα.. ἔχον ἵππους 5.752
, etc.; παρὲξ ἔχε δίφρον Hes.Sc. 352
; ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279
; παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95
, etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph., ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.
(?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92
; σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40
; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129; τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.); ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445
; ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272
; τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360
; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. Id.3.25
.

9 hold in, stay, keep back, ἵππους Il.4.302
, 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232
, cf. Il.11.820, Ar.Lys. 284, D.19.272, but ἕξω Il.13.51
); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848; ἔσχε κῦμα Od.5.451
; σιγῇ μῦθον 19.502
(so εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93
); ἐν φρεσὶ μῦθον Od.15.445
; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.); πόδα Id.IT 1159
; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass., οὖρα σχεθέντα Aret.SA 2.5
.

10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687; γόων S.El. 375
; φόνου E.HF 1005
: c.inf., ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182
; stop, hinder from doing, τοῦ μὴ καταδῦναι X. An.3.5.11
, cf. HG4.8.5; ἔσχον μὴ κτανεῖν E.Andr. 686
, cf. Hdt.1.158, etc.; μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658
; ὥστε μή .. X.An.3.5.11; τὸ μὴ ἀδικεῖν A.Eu. 691
, cf. Hdt.5.101: also c. part., ἔ. τινὰ βουθυτοῦντα S.OC 888
(troch.); μαργῶντα E.Ph. 1156
.

11 keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ Od.15.231
, cf. D.30.14; Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115
, cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.

12 hold in guard, keep safe, Il.24.730; of armour, protect, 22.322.

13 with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54
, cf. 53, Ar.Th. 230; ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79
; σαυτὸν ἐκποδών A.Pr. 346
, cf. X.Cyr.6.1.37; σῖγα νάπη φύλλ' εἶχε E.Ba. 1085
; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11
.

14 hold, consider, τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3
(dub.), cf. E.Supp. 164; τινὰ ὡς προφήτην Ev.Matt.14.5
; τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32
; ἔχε με παρῃτημένον Ev.Luc.14.18
, cf.POxy.292.6 (i A.D.).

III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.; πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047
: sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281; ἐξ οἵων ἔχω S.El. 1379
; ὅσον εἶχες E.IA 1452
; ὡς ἔχω Id.Hec. 614
.

b have to face, be obliged, παθεῖν Porph. Chr.63
; εἰ ἕξω βλαβῆναι Astramps.Orac.p.5
H.; βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50
.

2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not.., οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905
, cf. Isoc.12.130; οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710
; οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24
; οὐκ ἔχω ποῖ πέσω S.Tr. 705
; ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743
; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270
.

IV impers. c. acc., there is.. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505
, cf. 1262, 1840.

B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27; νωλεμέως ἐχέμεν 5.492
; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169; ἕξειν κατὰ χώραν Ar.Ra. 793
, cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.; ἔχ' αὐτοῦ D.45.26
.

2 hold fast, οὐδέ οἱ ἔσχεν ὀστέον Il.16.740
; cf. A.11.

6

3 c. gen., keep from, πολέμου Th.1.112
(cf. c. IV).

4 with Preps., to be engaged or busy, ἀμφί τι A.Th. 102
(lyr.), X.An.5.2.26, etc.; περί τινας Id.HG7.4.28
.

II simply, be, ἑκὰς εἶχον Od.12.435
; ἔ. κατ' οἴκους Hdt.6.39
; περὶ πολλῶν ἔ. πρηγμάτων Id.3.128
; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91; ἔ. ἐν ἀνάγκαισι E.Ba. 88
(lyr.); ὅπου συμφορᾶς ἔχεις Id.El. 238
; ἐκποδὼν ἔχειν Id.IT 1226
, etc.

2 freq. with Advbs. of manner, εὖ ἔχει Od.24.245
, etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45; εὖ σχήσει S.Aj. 684
); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10; ὡς ὧδ' ἐχόντων S.Aj. 981
; οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639
; οὕτως ἔ. περί τινος X.Mem.4.8.7
, cf. Hdt.6.16; πρός τι D. 9.45
; τῇδ' ἔ. S.Ph. 1336
; κοσμίως ἔ. Ar.Th. 854
; ἥδιον ἔ. πρός τινας D.9.63
; ὡς εἶχε just as he was, Hdt.1.114; ὥσπερ εἶχε Th.1.134
, X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610; ὥσπερ ἔχομεν Th.3.30
; τἀναντία εἶχεν D.9.41
; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.

b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d; εὖ ὥρας ἔχον χωρίον Poll.5.108
; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος Id.8.107
; ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22
; ὡς ὀργῆς ἔχω S.OT 345
, cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d; οὕτω τρόπου ἔχεις X.Cyr.7.5.56
; μετρίως ἔ. βίου Hdt.1.32
; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d
; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11
: also c. acc., εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a
, cf. X.Oec.21.7: c. dat., οὕτως ἐχόντων τούτων τῇ φύσει D.18.315
; πῶς ἔχετε ταῖς διανοίαις Lycurg.75
; τῇ λέξει κακῶς ἔ. Isoc.9.10
.

III of direction, hold or turn towards, v. supr. A.11.8.

2 stand up, jut out, κίονες ὑψόσ' ἔχοντες Od.19.38
; δι' ὤμου ἔγχος ἔσχεν Il.13.520
.

3 lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180
, cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81
; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to, ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64
.

4 ἐπί τινι ἔ. have hostile feelings to wards.., Id.6.49, S.Ant. 987 (lyr.).

IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense, κρύψαντες ἔχουσι Hes.Op.42
; ἀποκληΐσας ἔχεις Hdt.1.37
; ἐγκλῄσασ' ἔχει Ar.Ec. 355
, cf. Th. 706; freq. in S., θαυμάσας ἔχω OC 1140
, cf. Ant.22, al.: also in late Prose, ἀναλώσας ἔχεις Aristid. Or.18(20).1
; ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33
: less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part., πατρίδα καταστένουσ' ἔχεις E.Tr. 318
(lyr.), cf. X.Cyn.10.11.

2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c; κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35
(and so possibly ἐνεργεῖ ἔ. Arist.Metaph. 1072b23
); παίσδεις ἔ. Theoc.14.8
: so in later Prose, παίζεις ἔ. Luc. Icar.24
; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.

C [voice] Med., hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην Od. 12.433
, cf. Il.1.513, etc.; πρὸς ἀλλήλῃσιν Od.5.329
: mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429; χερσὶν ἀώτου 9.435
; βρετέων A. Th.98
(lyr.); ἑξόμεσθάσου Ar.Pl. 101
; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.

2 metaph., cleave, cling to, ἔργου Hdt. 8.11
, X.HG7.2.19; γεωργίας BGU7.6
(iii A.D.); τῶν πραγμάτων Jul. Or.1.19a
; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409; τῆς αὐτῆς γνώμης Th.1.140
; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο Thgn.32
; προφάσιος ἔχεσθαι Hdt.6.94
; fasten upon, attack, D.18.79; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17
; to be zealous for, [ μάχης] S.OC 424; ἀληθείας Pl.Lg. 709c
; κοινῇ τῆς σωτηρίας X.An.6.3.17
, etc.

3 come next to, follow closely, ib.1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9
; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3; ὁ ἐ. διαλογισμός PRev.Laws 16.15
(iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (without τούτοις Isoc.6.29
).

4 depend, ἔκ τινος Od.6.197
, 11.346: c. gen., σέο δ' ἕξεται Il.9.102
.

b to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο Porph.Abst.2.59
.

5 pertain to, ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b
; ἃ διδασκάλων εἴχετο Id.Prt. 319e
; ὅσα τέχνης ἔχεται Id.Men. 94b
, etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193; ὀρνίθων ἢ ἰχθύων 2.77
; σιτίων, ἐσθῆτος, 3.25,66.

II bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, Od.1.334; ἀσπίδα πρόσθ' ἔσχετο his shield, Il.12.294, cf. 298, 20.262.

III maintain oneself, hold one's ground, 12.126; ἔχεο κρατερῶς 16.501
.

2 c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is [voice] Pass., cf. 9.235).

IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84; βίης Od.4.422
; ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129
; τῆς ἀγωγῆς Hdt.6.85
; τῆς τιμωρίης Id.7.169
; τῶν ἀθίκτων S.OT 891
(lyr., s.v.l.): c.inf., A.R.1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT 1387
; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316; Μενέλεω σχέσθαι χέρα E.Rh. 174
: abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.

V [voice] Pass. of ἔχω B. 1
, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα are balanced on.., Hdt.6.11.

------------------------------------

ἔχω (B),

A bear, carry, bring, imper. ϝεχέτω Schwyzer 686.24
(Pamphyl., iv B. C.): [ per.] 3sg. [tense] aor. 1
ἔϝεξε
brought as an offering, Inscr.Cypr. 66
H. (Cf. Skt. váhati, Lat. veho, Γαιάϝοχος.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔχω
14 ἕννυμι

ἕννυμι, - μαι

Grammatical information: v.

Meaning: `cloth, put on' (Il.).

Other forms: Ion. εἵνυμι, - μαι, impf. κατα-είνυον Ψ 135 (v. l. - νυσαν, - λυον; cf. εἰλύω), aor. ἕσ(σ)αι, - ασθαι, fut. ἕσ(σ)ω, - ομαι, Att. ἀμφιῶ, - οῦμαι, perf. med. εἷμαι, ἕσσαι, εἷται or ἕσται, εἱμένος, plupef.. ἕστο, ἕεστο (Il.; cf. below), Att. ἠμφίεομαι, ἠμφιεσμένος, poet. ἀμφεμμένος, aor. pass. ptc. ἀμφιεσθείς (Hdn.)

Compounds: Often with preverb, esp. ἀμφι- (always in Attic); also ἐπι-, κατα-, περι-, ἀπαμφι- etc. New presents: ἀμφι-έζω, ἀμφιάζω (s. v.).

Derivatives: ἑανός name of a womans cloth s. v. εἵματα pl. (rarely sg.) `clothes, cover' (Il.), Aeol. (Ϝ)έμματα ( γέμματα ἱμάτια H.), Cret. Ϝῆμα ( γῆμα ἱμάτιον H.), also gen. sg. Ϝήμας, of Ϝήμᾱ f. (cf. γνῶμα ἕννυμι γνώμη a. o.); often as 2. member, e. g. εὑ-, κακοείμων. Diminut. εἱμάτια pl., Att. ἱμάτια, - ιον (s. v.), with ἱματίδιον, - ιδάριον, ἱματίζω, ἱματισμός. ἔσθος n. `clothes, dress' (Ω 94, Ar. [lyr. u. dor.]), formation like ἄχθος, πλῆθος etc. (Schwyzer 511, Benveniste Origines 199); denomin. perfect ἤσθημαι, mostly in ptc. ἠσθημένος (ἐ-) `clothed' (Ion.) with ἐσθήματα pl. `clothes' (trag., Th.), ἐσθήσεις `id.' (Ath.); cf. Fraenkel Nom. ag. 1, 106f. More usual than ἔσθος is ἐσθής (Pi. ἐσθάς), - ῆτος f. `id.' (Od.); explan. by Brugmann Grundr.² 2: 1, 527, Schwyzer IF 30, 443; lengthened dat. pl. ἐσθήσεσι (hell.). γέστρα (= Ϝέστρα; cod. γεστία, s. below) ἔνδυσις, στολή, ἱμάτια H.; s. Latte; to ἐφ- resp. ἀμφι-έννυμι: ἐφεστρίς f. `upper garment, coat' (X.), ἀμφι-εστρίς f. `coat, sleeping garment' (Poll.); on the formation Schwyzer 465, Chantr. Form. 338. From ἀμφι-έννυμι further ἀμφίεσμα (Ion.-Att.), - ίεσις (Sch.), - ιεσμός (D. H. 8, 62; v. l. - ιασμός, from ἀμφιάζω).

Origin: IE [Indo-European] [1172] *u̯es- `cloth'

Etymology: The present ἕννυμι, εἵνυμι \< *Ϝέσ-νυ-μι (Att. - νν- from restored - σν-, Schwyzer 284, 312, 322, Lejeune Traité de phon. 105) is identical with Arm. z-genum `put on' (aor. z-ge-c̣ay, med.). Beside this nu-present an athem. rootpresent in Indoiranian and Hittite, Skt. vás-te `clothes himself', Hitt. impv. act. 2. pl. u̯eš-ten, ind. pres. med. 3. sg. u̯eš-ta. Exactly parallel are the perfekt forms εἷμαι \< *Ϝέσ-μαι, with analog. εἷται, 2. sg. ἕσ-σαι (Od.), 3. sg. ἐπί-εσται (Hdt. 1, 47, = aind. vás-te); perh. these are reinterpreted (ptc. εἱμένος) old presents; see Chantraine Gramm. hom. 1, 297, Schwyzer 767. One the σ-aorist cf. Toch. B pret. wässāte `he put on' and Pedersen 106. - The nominal derivv. can be old: ἑανός m.: Skt. vás-ana-m n. `cloth'; εἷμα = Skt. vás-man- n. `cloth'; Ϝέστρᾱ: Skt. vás-tra-m n. `id.', MHG wes-ter `christening robe'. Greek does not have (except uncertain γεστία, s. above) the normal t-deriv. in Lat. ves-ti-s, Arm. zges-t (instr. zgest-u, u-stem), Goth. wasti, Toch. B was-tsi (prop. inf.). - See Ernout-Meillet s. vestis. The idea that IE. u̯es- `cloth' is a deriv. of eu- (* h₁eu-) `put on' in Lat. ind-uō etc.is impossible because of the h₁-.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕννυμι
15 ἵστημι

ἵστημι

Grammatical information: v.

Meaning: `set, position oneself, make stand' (Il.)

Other forms: Dor. ἵστᾱμι, med. ἵσταμαι, aor. στῆσαι, στήσασθαι, fut. στήσω, aor. pass. σταθῆναι (Od.), fut. σταθήσομαι (Att.); intr. aor. στῆναι with fut. στήσομαι, perf. ἕστηκα.

Compounds: Very often with prefix, ἀνα-, κατα-, ἀπο-, ἐξ-, μετα- etc.

Derivatives: Several, partly inherited derivations are given s.v., s. ἱστός, σταθμός, σταμῖνες, στάσις, στατήρ, στήλη, στήμων, στοά etc.; s. also στάμνος, σταυρός.

Origin: IE [Indo-European] [1004] * steh₂- -stand, set'

Etymology: With the intr. athematic root aorist ἔ-στη-ν agrees exactly Skt. á-sthā-m, IE *h₁é-steh₂-m. Beside it stands without agreement outside Greek already in Hom. a transitive σ-aorist ἔ-στη-σ-α like ἔ-φῡ-σ-α beside ἔ-φῡ-ν a. o.; the intrans. future στή-σομαι, was originally built to ἔ-στη-ν, but was associated with the σ-aorist. Also the trans. reduplicated athematic present ἵ-στη-μι is limited to Greek; cf. τί-θη-μι, ἵ-η-μι, βί-βη-μι; both Indo-Iranian and Italo-Celtic have thematic formations, e. g. Skt. tí-ṣṭh-ati `stands' (*- sth₂-e-ti), Lat. si-st-it. The intr. perf. ἕ-στη-κ-α, pl. ἕ-στᾰ-μεν is excep for the κ-enlargment old and represents together wiht Skt. ta-stháu, pl. ta-sthi-má, Lat. ste-ti-mus an IE perfect. Old is also the verbal adjective στᾰ-τός (Il.) = Skt. sthĭ-tá- `standing', Lat. stă-tus, OWNo. sta-ðr stc, IE * sth₂tos. Details in Schwyzer 686f., 742, 755f., 762, 775f., 782. - Other IE forms are irrelevant for Greek (e. g. Lat. stō \< *stā-i̯ō = Lith. stō-ju, OCS sta-jǫ, Germ., e. g. OS OHG stān, stēn ` stehen' after gān, gēn ` gehen'), see Bq, Pok. 1004ff., W.-Hofmann s. stō etc. S. also ἱστάνω.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἵστημι
16 οἴχομαι

οἴχομαι

Grammatical information: v.

Meaning: `to go (away), to leave, to disappear, to die' (Il.), mostly to indicate an entered situation, where the accompanying or preceding action is expressed by a pres. ptc.: `gone away, vanished, be away, gone thither'; on the aspect Schwyzer-Debrunner 274 a. 392, Bloch Suppl. Verba 28ff.;

Other forms: fut. οἰχήσομαι (Att.), perf. ᾤχωκα, οἴ- (Κ 252), ᾤχηκα (Κ 252 v. l., hell.), midd. ᾤχημαι, οἴ- (Ion.).

Compounds: Often w. prefix, e.g. ἀπ-, ἐπ-, παρ-, δι-, μετ-.

Derivatives: Besides οἰχνέω `to go, to come, to walk, to approach', also with ἐξ-, εἰσ- a.o. (Hom., Pi., trag.), also = οἴχομαι (S.). -- No derivv. A hypothesis on the PlN Οἰχαλία in Ziehen Arch. f. Religionswiss. 24, 51 f.

Origin: XX [etym. unknown]

Etymology: With οἴχ-ομαι: οἰχ-νέ-ω cf. ὑπ-ίσχ-ομαι: ὑπ-ισχ-νέ-ομαι and Schwyzer 696. The enlarging η of the fut. also came into the perfect; from some semant. close example ( μέμβλωκα?) came the early attested οἴχ-ω-κα (Schwyzer 774 w. n. 2 a. lit.; cf. Chantraine Gramm. hom. 1, 424 w. n. 3). -- The main problem with οἴχομαι concerns the curious meaning, which seems to have been foreign to the durative-infective οἰχνέω (so οἴχομαι orig. aoristpres.?). An acceptable connection provides Arm. iǰanem (nasal pres. like οἰχνέω), aor. 3. sg. ēǰ (\< * oigh-e-t; cf. ᾤχετο) `come down, alight' (Scheftelowitz BB 28, 311); further there are some isolated Celt. and Lith. nouns: OIr. óegi `guest' (\< * oigh-ēt-; as γόης, πένης; meaning like Arm. iǰ-awor); Lith. eigà f. `course' (Pedersen Vergl. Gramm. 1, 101, Prellwitz s.v.). Polyinterpretable are Hitt. igāi- `perish' and Toch. B yku `gone'; cf. Kronasser Studies Whatmough 125. If one separates the velar media asp. gh, we get ei- `go', so hat the etymological analysis ends in a bloodless abstraction. Details w. further lit. in WP. 1, 104 (Pok. 296). S. also ἴχνος.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἴχομαι
17 νήπιος

νήπιος, ία, ιον (Hom.+; ins, pap, LXX, En; TestSol 18:25 L; Test12Patr; JosAs 12:7 cod. A; ApcEsdr 5:3 p. 29, 27 Tdf.; SibOr; Philo, Joseph.; Ar. 10, 7; Tat. 30, 1; Ath., R. 17 p. 68, 31) in Gk. lit. ν. gener. refers to beings ranging from fetal status to puberty. In our lit.

① a very young child, infant, child

ⓐ lit. (ViDa 1 [p. 76, 13 Sch.]; Jos., Ant. 6, 262; Ar. [Milne 76, 40] ἐὰν δὲ νήπιον ἐξέλθῃ; Orig., C. Cels. 3, 48, 26 ἀμαθὴς καὶ ἀνόητος καὶ ἀπαίδευτος καὶ ν.; Theoph. Ant. 2, 25 [p. 160, 6] Ἀδὰμ ἔτη ν. ἦν) ὡς ν. βρέφη like veritable babes Hs 9, 29, 1. Usu. subst. child sing. 1 Cor 13:11abcd (for ν. opp. ἀνήρ Orig., C. Cels. 3, 59, 23); τὰ τοῦ ν. childish ways vs. 11e. Pl. τὰ ν. (sc. βρέφη) Hm 2:1; Hs 9, 29, 1. The gen. pl. of the neut. is prob. to be understood Mt 21:16 (Ps 8:3; s. JGeorgacas, ClPl 76, ’58, 155).

ⓑ fig.; the transition to the fig. sense is found Hb 5:13 where the νήπιος, who is fed w. the milk of elementary teaching, is contrasted w. the τέλειος=‘mature person’, who can take the solid food of the main teachings (s. also 1 Cor 3:1f). In this connection the ν. is one who views spiritual things fr. the standpoint of a child. W. this can be contrasted

α. the state of the more advanced Christian, to which the ν. may aspire (Ps 118:130; Philo, Migr. Abr. 46; Iren. 4, 38, 1 [Harv. II 293, 2]) ITr 5:1. ἵνα μηκέτι ὦμεν νήπιοι Eph 4:14. A Judean as διδάσκαλος νηπίων Ro 2:20. νήπιος ἐν Χριστῷ immature Christian 1 Cor 3:1 (cp. ὡς νηπίοις, ὁ ἄρτος ὁ τέλειος τοῦ πατρὸς, γάλα ἡμῖν ἑαυτὸν παρέσχεν [on the accent s. Schwyzer I 391] ‘seeing that we were but infants, the perfect bread [=the Son of God] of the Father gave himself as milk to us’ Iren. 4, 38, 1 [Harv. II 293, 8]; JWeiss, Paulin. Probleme: Die Formel ἐν Χριστῷ Ἰησοῦ, StKr 69, 1896, 1–33). Harnack, Die Terminologie d. Wiedergeburt: TU XLII 3, 1918, 97ff.

β. The contrast can also be w. the ideas expressed by σοφός, συνετός, and then the νήπιοι are the child-like, innocent ones, unspoiled by learning, with whom God is pleased Mt 11:25; Lk 10:21 (GKilpatrick, JTS 48, ’47, 63f; WGrundmann, NTS 5, ’58/’59, 188–205; SLégasse, Jésus et l’enfant [synopt.], ’69). Cp. also 1 Cl 57:7 (Pr 1:32).

② one who is not yet of legal age, minor, not yet of age, legal t.t. (UPZ 20, 22 [II B.C.] ἔτι νηπίας οὔσας ὁ πατὴρ ἀπέδωκεν εἰς σύστασιν Πτολεμαίῳ) ἐφʼ ὅσον χρόνον ὁ κληρονόμος ν. ἐστιν as long as the heir is a minor Gal 4:1. Fig. vs. 3.—In 1 Th 2:7 νήπιοι is accepted by Lachmann and W-H., as well as by interpreters fr. Origen to Wohlenberg, Frame, et al.; Goodsp., Probs. 177f. S. also SFowl, NTS 36, ’90, 469–73: the metaphors of infant and nurse are complementary. Others, incl. Tdf., Herm-vSoden, BWeiss, Bornemann, vDobschütz, Dibelius, Steinmann, prefer ἤπιοι (v.l.), and regard the ν of νήπιοι as the result of dittography fr. the preceding word ἐγενήθημεν (s. the entry ἤπιος). MLacroix, Ηπιος/Νηπιος: Mélanges Desrousseaux ’37, 260–72.; B. 92.—New Docs 1, 116; 4, 40. DELG. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νήπιος
18 ἁμαρτία

ἁμαρτία, ίας, ἡ (w. mngs. ranging fr. involuntary mistake/ error to serious offenses against a deity: Aeschyl., Antiphon, Democr.+; ins fr. Cyzicus JHS 27, 1907, p. 63 [III B.C.] ἁμαρτίαν μετανόει; PLips 119 recto, 3; POxy 1119, 11; LXX; En, TestSol, TestAbr, TestJob, Test12Patr; JosAs 12:14; ParJer, ApcEsdr, ApcSed, ApcMos; EpArist 192; Philo; Jos., Ant. 13, 69 al.; Ar. [Milne 76, 42]; Just., A I, 61, 6; 10; 66, 1, D. 13, 1 al.; Tat. 14, 1f; 20, 1; Mel., P. 50, 359; 55, 400; s. ClR 24, 1910, 88; 234; 25, 1911, 195–97).

① a departure fr. either human or divine standards of uprightness

ⓐ sin (w. context ordinarily suggesting the level of heinousness), the action itself (ἁμάρτησις s. prec.), as well as its result (ἁμάρτημα), πᾶσα ἀδικία ἁ. ἐστίν 1J 5:17 (cp. Eur., Or. 649; Gen 50:17). ἁ. w. ἀνομήματα Hv 1, 3, 1; descr. as ἀνομία (cp. Ps 58:3; TestJob 43:17) 1J 3:4; but one who loves is far from sin Pol 3:3, cp. Js 5:20; 1 Pt 4:8, 1 Cl 49:5; Agr 13. ἀναπληρῶσαι τὰς ἁ. fill up the measure of sins (Gen 15:16) 1 Th 2:16. κοινωνεῖν ἁ. ἀλλοτρίαις 1 Ti 5:22. ποιεῖν ἁ. commit a sin (Tob 12:10; 14:7S; Dt 9:21) 2 Cor 11:7; 1 Pt 2:22; Js 5:15; 1J 3:4, 8. For this ἁμαρτάνειν ἁ. (Ex 32:30; La 1:8) 1J 5:16; ἐργάζεσθαι ἁ. Js 2:9; Hm 4, 1, 2 (LXX oft. ἐργάζ. ἀδικίαν or ἀνομίαν). μεγάλην ἁ. ἐργάζεσθαι commit a great sin m 4, 1, 1; 8:2. Pl. (cp. Pla., Ep. 7, 335a τὰ μεγάλα ἁμαρτήματα κ. ἀδικήματα) Hs 7:2. ἐπιφέρειν ἁ. τινί Hv 1, 2, 4. ἑαυτῷ ἁ. ἐπιφέρειν bring sin upon oneself m 11:4; for this ἁ. ἐπισπᾶσθαί τινι m 4, 1, 8 (cp. Is 5:18). προστιθέναι ταῖς ἁ. add to one’s sins (cp. προσέθηκεν ἁμαρτίας ἐφʼ ἁμαρτίας PsSol 3:10) Hv 5:7; m 4, 3, 7; Hs 6, 2, 3; 8, 11, 3; φέρειν ἁ. 1 Cl 16:4 (Is 53:4). ἀναφέρειν vs. 14 (Is 53:12). γέμειν ἁμαρτιῶν B 11:11. εἶναι ἐν ταῖς ἁμαρτίαις 1 Cor 15:17 (cp. Alex. Aphr., Eth. Probl. 9 II 2 p. 129, 13 ἐν ἁμαρτήμασιν εἶναι).—Sin viewed from the perspective of God’s or Christ’s response: ἀφιέναι τὰς ἁ. let go = forgive sins (Lev 4:20 al.) Mt 9:2, 5f; Mk 2:5, 7, 9f; Lk 5:20ff; Hv 2, 2, 4; 1 Cl 50:5; 53:5 (Ex 32:32) al. (ἀφίημι 2); hence ἄφεσις (τῶν) ἁμαρτιῶν (Iren. 1, 21, 2 [Harv. I 182, 4]) forgiveness of sins Mt 26:28; Mk 1:4; Lk 1:77; 3:3; 24:47; Ac 2:38; 5:31; 10:43; 13:38; Hm 4, 3, 2; B 5:1; 6:11; 8:3; 11:1; 16:8. διδόναι ἄφεσιν ἁ. AcPl Ha 2, 30; λαβεῖν ἄφεσιν ἁ. receive forgiveness of sins Ac 26:18 (Just., D. 54 al); καθαρίζειν τὰς ἁ. cleanse the sins (thought of as a stain) Hs 5, 6, 3; καθαρίζειν ἀπὸ ἁ. 1 Cl 18:3 (Ps 50:4; cp. Sir 23:10; PsSol 10:1); also καθαρισμὸν ποιεῖσθαι τῶν ἁ. Hb 1:3; ἀπολούεσθαι τὰς ἁ. Ac 22:16 ([w. βαπτίζειν] Just., D. 13, 1 al.). λύτρον ἁ. ransom for sins B 19:10.—αἴρειν J 1:29; περιελεῖν ἁ. Hb 10:11; ἀφαιρεῖν (Ex 34:9; Is 27; 9) vs. 4; Hs 9, 28, 3; ῥυσθῆναι ἀπὸ ἁ. 1 Cl 60:3; ἀπὸ τῶν ἁ. ἀποσπασθῆναι AcPlCor 2:9. Sin as a burden αἱ ἁ. κατεβάρησαν Hs 9, 28, 6; as a disease ἰᾶσθαι Hs 9, 28, 5 (cp. Dt 30:3); s. also the verbs in question.—Looked upon as an entry in a ledger; hence ἐξαλείφεται ἡ ἁ. wiped away, cancelled (Ps 108:14; Jer 18:23; Is 43:25) Ac 3:19.—Opp. στῆσαι τὴν ἁ. 7:60; λογίζεσθαι ἁ. take account of sin (as a debt; cp. the commercial metaphor Ro 4:6 and s. FDanker, Gingrich Festschr. 104, n. 2) Ro 4:8 (Ps 31:2); 1 Cl 60:2 (Just., D. 141, 3). Pass. ἁ. οὐκ ἐλλογεῖται is not entered in the account Ro 5:13 (GFriedrich, TLZ 77, ’52, 523–28). Of sinners ὀφειλέτης ἁ. Pol 6:1 (cp. SIG 1042, 14–16 [II A.D.] ὸ̔ς ἂν δὲ πολυπραγμονήσῃ τὰ τοῦ θεοῦ ἢ περιεργάσηται, ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννωι, ἣν οὐ μὴ δύνηται ἐξειλάσασθαι).—γινώσκειν ἁ. (cp. Num 32:23) Ro 7:7; Hm 4, 1, 5. ἐπίγνωσις ἁμαρτίας Ro 3:20; ὁμολογεῖν τὰς ἁ. 1J 1:9; ἐξομολογεῖσθε ἐπὶ ταῖς ἁ. B 19:12; ἐξομολογεῖσθαι τὰς ἁ. Mt 3:6; Mk 1:5; Hv 3, 1, 5f; Hs 9, 23, 4; ἐξομολογεῖσθε ἀλλήλοις τὰς ἁ. confess your sins to each other Js 5:16.—ἐλέγχειν τινὰ περὶ ἁ. convict someone of sin J 8:46; cp. ἵνα σου τὰς ἁ. ἐλέγξω πρὸς τὸν κύριον that I might reveal your sins before the Lord Hv 1, 1, 5.—σεσωρευμένος ἁμαρτίαις loaded down w. sins 2 Ti 3:6; cp. ἐπισωρεύειν ταῖς ἁ. B 4:6; ἔνοχος τῆς ἁ. involved in the sin Hm 2:2; 4, 1, 5. μέτοχος τῆς ἁ. m 4, 1, 9.—In Hb sin is atoned for (ἱλάσκεσθαι τὰς ἁ. 2:17) by sacrifices θυσίαι ὑπὲρ ἁ. 5:1 (cp. 1 Cl 41:2). προσφορὰ περὶ ἁ. sin-offering 10:18; also simply περὶ ἁ. (Lev 5:11; 7:37) vss. 6, 8 (both Ps 39:7; cp. 1 Pt 3:18); προσφέρειν περὶ ἁ. bring a sin-offering Hb 5:3; cp. 10:12; 13:11. Christ has made the perfect sacrifice for sin 9:23ff; συνείδησις ἁ. consciousness of sin 10:2; ἀνάμνησις ἁ. a reminder of sins of the feast of atonement vs. 3.

ⓑ special sins (ἁ. τῆς ἀποστασίας Iren. 5, 26, 2 [Harv. II 397, 4]): πρὸς θάνατον that leads to death 1J 5:16b (ἁμαρτάνω e); opp. οὐ πρὸς θάνατον vs. 17. μεγάλη ἁ. a great sin Hv 1, 1, 8 al. (Gen 20:9; Ex 32:30 al.; cp. Schol. on Pla., Tht. 189d ἁμαρτήματα μεγάλα). μείζων ἁ. m 11:4; ἥττων 1 Cl 47:4. μεγάλη κ. ἀνίατος Hm 5, 2, 4; τέλειαι ἁ. Hv 1, 2, 1; B 8:1, cp. τὸ τέλειον τῶν ἁ. 5:11 (Philo, Mos. 1, 96 κατὰ τῶν τέλεια ἡμαρτηκότων); ἡ προτέρα ἁ. (Arrian, Anab. 7, 23, 8 εἴ τι πρότερον ἡμάρτηκας) sin committed before baptism Hm 4, 1, 11; 4, 3, 3; Hs 8, 11, 3; cp. v 2, 1, 2.

② a state of being sinful, sinfulness, a prominent feature in Johannine thought, and opposed to ἀλήθεια; hence ἁ. ἔχειν J 9:41; 15:24; 1J 1:8. μείζονα ἁ. ἔχειν J 19:11; ἁ. μένει 9:41. γεννᾶσθαι ἐν ἁμαρτίαις be born in sin 9:34 (ἐν ἁμαρτίᾳ v.l).; opp. ἐν ἁ. ἀποθανεῖν die in sin 8:21, 24; AcPl Ha 1, 16. ἁ. ἐν αὐτῷ οὐκ ἔστιν 1J 3:5.

③ a destructive evil power, sin

ⓐ Paul thinks of sin almost in pers. terms (cp. Sir 27:10; Mel., P. 50, 359; PGM 4, 1448 w. other divinities of the nether world, also Ἁμαρτίαι χθόνιαι; Dibelius, Geisterwelt 119ff) as a ruling power that invades the world. Sin came into the world Ro 5:12 (JFreundorfer, Erbsünde u. Erbtod b. Ap. Pls 1927; ELohmeyer, ZNW 29, 1930, 1–59; JSchnitzer, D. Erbsünde im Lichte d. Religionsgesch. ’31; ROtto, Sünde u. Urschuld ’32; FDanker, Ro 5:12: Sin under Law: NTS 14, ’67/68, 424–39), reigns there vs. 21; 6:14; everything was subject to it Gal 3:22; people serve it Ro 6:6; are its slaves vss. 17, 20; are sold into its service 7:14 or set free from it 6:22; it has its law 7:23; 8:2; it revives (ἀνέζησεν) Ro 7:9 or is dead vs. 8; it pays its wages, viz., death 6:23, cp. 5:12 (see lit. s.v. ἐπί 6c). As a pers. principle it dwells in humans Ro 7:17, 20, viz., in the flesh (s. σάρξ 2cα) 8:3; cp. vs. 2; 7:25. The earthly body is hence a σῶμα τῆς ἁ. 6:6 (Col 2:11 v.l.).—As abstr. for concr. τὸν μὴ γνόντα ἁ. ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (God) made him, who never sinned, to be sin (i.e. the guilty one) for our sakes 2 Cor 5:21.

ⓑ In Hb (as in OT) sin appears as the power that deceives humanity and leads it to destruction, whose influence and activity can be ended only by sacrifices (s. 1a end): ἀπάτη τῆς ἁ. Hb 3:13.—On the whole word s. ἁμαρτάνω, end. GMoore, Judaism I 445–52; ABüchler, Studies in Sin and Atonement in the Rabb. Lit. of the I Cent. 1928; WKnuth, D. Begriff der Sünde b. Philon v. Alex., diss. Jena ’34; EThomas, The Problem of Sin in the NT 1927; Dodd 76–81; DDaube, Sin, Ignorance and Forgiveness in the Bible, ’61; AGelin and ADescamps, Sin in the Bible, ’65.—On the special question ‘The Christian and Sin’ see PWernle 1897; HWindisch 1908; EHedström 1911; RBultmann, ZNW 23, 1924, 123–40; Windisch, ibid. 265–81; RSchulz, D. Frage nach der Selbsttätigkt. d. Menschen im sittl. Leben b. Pls., diss. Hdlb. ’40.—JAddison, ATR 33, ’51, 137–48; KKuhn, πειρασμός ἁμαρτία σάρξ im NT: ZTK 49, ’52, 200–222; JBremer, Hamartia ’69 (Gk. views).—B. 1182. EDNT. DELG s.v. ἁμαρτάνω. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτία
19 παράκειμαι

παράκειμαι, poet. [full] πάρκειμαι Pi. (v. infr.): [dialect] Ep. [tense] impf.

A παρεκέσκετο Od.14.521
:—used as [voice] Pass. to παρατίθημι, lie beside or before, ἔτι καὶ παρέκειτο τράπεζα Il.24.476
; ὀϊστόν, ὅ οἱ παρέκειτο τραπέζῃ Od.21.416
, cf. Pherecr. 108.17, Telecl.1.7, etc.; ἡ παρακειμένη τροφή Arist.HA 599a25
: generally, to be at hand, available, οἷα τέκτοσιν ἡμῖν ὕλη παράκειται Pl.Ti. 69a
; to be adjacent, c. dat., PTeb.74.56 (ii B. C.): metaph., ὑμῖν παράκειται ἐναντίον ἠὲ μάχεσθαι ἢ φεύγειν the choice is before you, to fight or flee, Od.22.65; ἔρδειν.. ἀμηχανίη παράκειται Thgn.685
; ἅμα παρακεῖσθαι λύπας τε καὶ ἡδονάς lie side by side, Pl. Phlb. 41d: freq. in part., Ἀΐδᾳ παρακείμενος lying at death's door, S. Ph. 861 (lyr.); παρκείμενον τέρας the present marvel, Pi.O.13.73; τὸ παρκείμενον the present, Id.N.3.75; ἱκανὰ τὰ κακὰ καὶ τὰ παρακείμενα Ar.Lys. 1048
; τὰ π. ὕδατα PTeb.61
(b). 132 (ii B. C.); τὰ π., also, dishes on table, Amphis 30.6; κλίνην.. παρακειμένην τε τὴν τράπεζαν Diod.
Com.2.10; ἡ π. πύλη the nearest gate, Plb.7.16.5; ἐν μνήμῃ παρακείμενα things present in memory, Pl.Phlb. 19d; under discussion, λόγος Phld.Sign.16
; obvious, Id.Rh.1.3,6 S.; to be closely connected with, παράκεινται τῇ μαθηματικῇ θεωρίᾳ ἥ τε θεολογικὴ ἐπιστήμη καὶ ἡ φυσική lamb.Comm.Math.28.

b in legal phrases, to be attached or appended, of documents, BGU889.15 (ii A. D.); to be noted, scheduled, PTeb.27.7 (ii B. C.); to be preserved in a register or archive, PSI5.454.18 (iv A. D.), etc.

2 press on, urge, c. dat., πυκνότερον ἡμῖν -κείμενοι LXX 3 Ma.7.3
, cf. Plb.5.34.7.

3 metaph., lie prostrate, of absolute subjection, π. πρὸ προσώπου σου LXX Ju.3.3
.

4 to be permissible, Hp.Dent.15.

II in Gramm., etc.:

1 to be laid down, mentioned in text-books, τὰ σημεῖα οὐ παράκειται Philum. Ven.29
; simply, to be cited, ἐκ τῶν Θεοφράστου Sch.Ar.Pl. 720.

2 ὁ παρακείμενος (sc. χρόνος ) the perfect tense, A.D.Synt.205.15.

3 ἀντίφρασίς ἐστι λέξις.. διὰ τοῦ π. τὸ ἐναντίον παριστῶσα, ex adjecto, as when the Furies are called Eumenides, Trypho Trop.2.15, cf. Ps.-Plu. Vit.Hom. 25.

4 of words, to be joined by juxtaposition (not composition, cf. παράθεσις 1.2
), A.D.Synt.330.26, al.

5 to be interpolated, Gal. 18(1).58.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παράκειμαι
20 πλήρωμα

πλήρ-ωμα, ατος, τό,

A that which fills, complement, κρατήρων πληρώματα, i.e. wine, E. Ion 1051 (lyr.); so κενὸν τόδ' ἄγγος, ἢ στέγει π. τι; ib. 1412; χθονὸς π., i.e. men, Id.Or. 1642; λίθους τοὺς εἰς τὰ π. τῷ πύργῳ προσάξεται IG22.244.109
, cf. 90, al. (iv B. C.); τὸ π. τῆς γαστρός Hp.
Aër.7, Mul.2.169, cf. Epicur.Sent.Vat. 59; of excrement, Orib.8.35.7.

2 δαιτὸς π. satiety of the feast, E.Med. 203 (anap.); π. τυρῶν their fill of cheese, Id.Cyc. 209.

3 of ships, full number, Hdt.8.43,45; but, of single ships, complement, crew, in pl., Th.7.4,12, X.HG5.1.11, D.21.155, etc.: in sg., Th.7.14; opp. ὑπηρεσία (q.v.), Lys.21.10; παραλαβὼν τῶν πολιτᾶν ἐπιλέκτους ἐμ π. τρισί IPE12.352.40
(Cherson., ii B. C.); π. ἐπίλεκτον Plb. 1.47.6
: generally, π. παρέχεσθαι πόλεως make up the full number of citizens, Arist.Pol. 1267b16, 1284a5, cf. 1291a17, Pl.R. 371e; τῶν φίλων π. ἀθροίσας E. Ion 664
; gang of workmen, PPetr.3p.130 (iii B. C.).

4 of number, sum, ὀγδώκοντα ἔτεα ζόης π. μακρότατον προκεῖσθαι 80
years are fixed as life's longest sum, Hdt.3.22; τούτων π. τάλαντ' ἐγγὺς δισχίλια γίγνεται Ar.V. 660
; sum, total, τὸ π. τῶν ἀγαθῶν Metrod.Herc.831.14
, cf. Polystr.Herc.346p.81V., Diog.Oen. 2.

5 piece inserted to fill up, Ev. Matt.9.16, Ruf.Onom. 216.

6 fullness, full and perfect nature, Ep.Rom.11.12; τὸ π. τοῦ θεοῦ, τοῦ Χριστοῦ, Ep.Eph.3.19, 4.13, cf. Ep.Col.1.19; τῆς θεότητος ib. 2.9; later τὰ π. τῶν θεῶν Iamb.Myst.1.8
; the aggregate of properties which constitute the complete nature of a thing, full specification, substance, Dam.Pr.28 bis; φθαρτὰ π. ib.34; τὰ μέσα π. ib.35 bis; τὰ ἑκάστου πληρώματα τῆς οὐσίας ib.14, cf. 56,58; πᾶς νοῦς, π. ὢν εἰδῶν Procl.Inst. 177
.

7 reserves of troops, στρατιῶν Lyd.Mag.3.44
(pl.).

8 mass, complex, ὁ κόσμος π. ἐστι κακίας, ζωῆς, Corp.Herm. 6.4, 12.15; γενομένη π. ἀρετῶν ἥδε ἡ ψυχή Ph.2.418
.

9 duties of an office, Lyd.Mag.3.6, al.; completion of a term of office (cf. 11), ib. 47.

10 freight, cargo, νεώς Ph.2.18
, cf. 465: metaph., π. εὐτυχίας ib. 547.

II filling up, completing, S.Tr. 1213; Ζηνὸς ἔχεις κυλίκων π. hast the task of filling.., E.Tr. 824 (lyr.).

2 fulfilment, νόμου Ep.Rom.13.10
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλήρωμα

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